What are Dialectics and Dialectical Behavior Therapy Skills? 

What is dialectics? 

Dialectics is based on the idea that two opposing concepts can both be equally true. One truth does not trump or rule out another, which undercuts the dichotomy of a “I am right you are wrong” type of relationship. A common dialectic is that you are perfect as you are (acceptance), and that in order for things to turn out differently in your life, you need to do things differently (change). One is not more true than the other, and one truth does not rule out the other truth. Sometimes people need acceptance, and sometimes people need to be challenged. Both belonging and growth are an inherent part of being in relationship. 

Dialectics challenges the idea that one person is always “right”, because when you take into account diversity of perspective, other truths often arise. Being “right” often fails to take into account effective communication and the value of the relationship. Experience and emotions get ignored. A set agenda of being “right” often gets people stuck in a very rigid, dichotomous, black and white, non-dialectical stance. Dialectics are important in that sometimes you can find the one thing you have in common with your enemy instead of focusing in ways you are different. Relationships exist in context of conflicting truths, yet relationships are the glue that carries us through life. 

What are the four Dialectical Behavior Therapy Skills? 

DBT is a complex treatment that has confusing origins in terms of how it was developed and who it was for, and has been tailored to a wide range of populations and settings. The DBT skills are universally applicable materials that help people with extreme and painful emotions, intolerable life situations, and relationships. The four skills sets are as follows:

Core Mindfulness: Mindfulness is a skill that helps people focus attention, regulate arousal, calm the brain, quiet the mind, and settle in. Being mindful is a way to steady and anchor oneself in order to observe quietly and not “react” to what is going on. It is inherent in all of the other skills in that it requires a steady, quiet, secure stance in the face of demanding life situations.  It takes spaciousness to know what is going in with your body, your self-experience, your wants and desires, and your life. If you don’t pause the moment and check in with yourself, it is easier to get “caught up” in the banging and thrashing of what life throws in your direction. Mindfulness can be a spiritual practice of quiet contemplation, a way to press the pause button, and way to regroup. Core mindfulness skills taught from the DBT material include skills of observing and describing without judgement. Other traditions, spiritual practices, health care services, and therapies teach mindfulness, so it is not “new” nor is it confined to just DBT skills; its roots are actually in Zen Buddhism. There are multiple ways of accessing mindfulness including mindfulness based programs, meditation groups, trainings, and apps. DBT groups are known for implementing a mindful practice or exercise in every group, and like many spiritual traditions are simply considered part of a daily practice. 

Emotion Regulation: This is a set of skills that helps people to observe and describe what they feel (you can see the overlap with mindfulness) in order to help regulate arousal, understand what they feel, and know the reasons why they feel the way they feel. Skills cover ways to reduce emotional suffering through mindfulness and opposite action, and ways to reduce vulnerability to emotional suffering. Skills are quite complex and take practice, feedback, and validation. Since emotions can be tricky, elusive, (and just plain unbearable at times) the emotion regulation content is not something you could “quick learn” and be done with it. Sometimes people are not always aware of how or what they feel in general, and there is nothing pathological about this.  It is a process! Knowing oneself and knowing one’s emotions is a lifelong task not subjected to any particular type of disorder, and does not end just because you have had a first exposure to all of the skill content. That is why working together on ways to regulate arousal given varying life circumstances can best be done over time in small group settings that promote cohesion and intimacy. 

Distress Tolerance: In order to regulate emotional arousal, finding ways to endure the “I-can’t-stand-it-itis” of painful and extreme emotions is critical. Surviving painful life circumstances well means doing so in a way where people do not lose self-respect, forget their values, give up what is important to them, or react in such a way that makes things worse. Sitting in the fire and not reacting is often harder than picking a fight, poking the fire, making others suffer in order to prove a point, exacerbating pain to let others know how bad things are, undermining a person where it hurts, forcing the university to prove its point, perseverating on being “right”, asking “why me”, or engaging in self-defeating or relationship destroying behaviors. Being willing to tolerate the unknown, be zen with the universe, stop fighting reality, and do what works is skillful practice. We all want things to do our way or to turn out for the best. In reality, a lot of people are suffering a great deal and need everything they can to survive well. Distress tolerance skills encompass not only change strategies (if you can do one thing make it better, why wouldn’t you?), but acceptance and willingness skills.  Anyone who has successfully undergone any type of exposure treatment for anxiety knows that the benefit to tolerating anxiety is a decrease in overall anxiety. There is an inherent truth that reality is easier to face once you stop fighting it, thus freeing you up to do what is needed to effectively solve problems. 

Interpersonal effectiveness: True to the concept of the dialectical philosophy of DBT, it is better to be effective than it is to be right. The interpersonal skill content encourages readers to identify objectives in situations (what exactly it is you want or don’t want), how the relationship may be impacted, and if self-respect is at stake. Balancing the three helps people to look at natural barriers and consequences of interacting, and enables readers to problem solve the cost/ benefit of ignoring each. For instance, you can ask for what you want at the expense of the relationship, or you can give into a relationship but sacrifice self-respect. The balancing act of relationships is an ongoing challenge for everyone, and some give and take is part of how people stick together, find intimacy, and keep people close. Interpersonal skills also include ways to get out of or decrease contact with toxic or unwanted relationships, set limits, say no, and to identify barriers to doing so. Direct rehearsal in terms of “what to say and how to say it” benefits group members in that they can try out and receive feedback in both verbal and non-verbal forms. 

Make sure you sign up for my mailing list if you are interested in learning DBT skills, or contact me directly.

How Do You Know That Psychotherapy Is Working For You?

Almost any good psychotherapy service incorporates some sense of increased awareness that has been known to be labeled as “mindfulness.”

What many people want from therapy is a sense of inner peace, the ability to not fall apart when stressful life events happen, and some sense to stability, predictability, and control. Most people in general want to feel a sense of hopefulness, influence, and autonomy. Some need to feel validated, heard, understood, or not invisible. For some it is getting organized, having emotional clarity, gaining skills to address conflict effectively, or being clearer about a life direction.

Mindfulness, from my teaching perspective, involves things that seem simple and basic but in general can be difficult. Being present, sitting with discomfort, or not reacting when there is is urge to control the outcome are challenges for lots of people. Let’s be honest: Life involves painful things. How can it best be survived?

Recently I came up with a brief definition of what exactly it means to be mindful. In some ways it is the nutshell version of the secret to mindfulness. It’s also an overview of some of the best teaching points, and influences my adaptive “mindful minutes” that I invite people to do at the beginning of all the groups I facilitate.

The steps I’ve outlined are ways to open up space inside you. What I wish for the people that work with me is to have a flexible momentum for waves of change, loss, uncertainty, or distress. When people are flexible and adaptive, they are better equipped to solve problems, act with confidence, think more clearly, and move forward with effective actions.

Click here to find out what it means to be mindful and join my mailing list.

How To Survive Painful Life Situations

  • Accept that pain will come your way. The more you pretend that pain is not there, the worse it will get.
  • Write down a scenario in which you imagine coping well.
  • Let go of what you can not control. Stop doing what you can not do. 
  • Rehearse acting according to your values and believing you did the best you could despite the circumstances. 
  • Don’t avoid doing things that are a little bit hard just because you are suffering; approach tasks that give you a sense of accomplishment. 
  • Increase your connections with other people. Pain allows us to be vulnerable, soften our stance, and let others in. Bearing pain is easier when we are not alone. 
  • Find people in your life and express appreciation to them openly. 
  • Are your actions effective? Do what is needed to get through the situation. Don’t do something that will make it worse. 
  • Assume that you are not the only one who is suffering. 
  • Contribute, help out, help others solve their problems; find ways to make other people’s lives easier. 
  • Do one thing to nourish your body and your soul.
  • Write yourself a compassionate letter in which you acknowledge the pain and difficulties you are facing. 
  • Find one thing someone else can do to lighten your load and see if they would be willing to do it. 
  • Find three things a day that you are grateful for and share them with someone else. 
  • Stop comparing, judging, or evaluating your emotions. 

 

“There Is No Good Reason To Feel The Way I Feel”

Is this something you find yourself saying? This is something people frequently tell me. Unfortunately a lot of people think this is true. When people think it is true, they often stop trying to figure out the significance of how emotions show up in their life. People will say their emotions come out of the blue, show up for no reason, don’t make any sense, and even create problems in their lives that they wish they didn’t have to deal with.

I actually don’t think that people have no good reasons for feeling they way they feel. In fact, I think reasons are there, but people are often not aware of them. My belief is that emotions show up for a reason, and are important and critical to our existence. However, because emotions can be nebulous, hard to pinpoint, and often elusive; they are sometimes hard to understand and even identify.

All emotions have certain functions. Functions work to serve a purpose or accomplish a task. Functions of emotions include communication, validation, or action. The emotion of sadness, for instance, is an invitation to figure out what is important, grieve losses, search for what is missing, or acknowledge how important something was in our life. Without sadness we would not know what matters, who we love, or what is missing. Sadness gives us important information about all of these things.

Primary emotions are emotions that we have about certain situations, persons, or events in our lives. They are what shows up when stuff happens. They provide valuable information that, if ignored, can create even more problems. Secondary emotions when people have emotions about emotions. For instance, if you feel angry that you are sad, ashamed that you are distressed, or embarrassed that something angers you, you are experiencing a secondary emotion. Secondary emotions generally cause more problems for people because they are ways to judge (or not accept) a primary emotion. When we work really hard to inhibit, hide, minimize, or judge what we feel in the first place, we can create even more problems for ourselves. Sometimes people focus on secondary emotions as a way to avoid focusing on primary emotions. (“If I talk about how angry I am, you won’t really get how much I am hurting.”)

The key point is that people who learn to accept and even value their primary emotions generally have less distress than those who go out of their way to inhibit, hide, or suppress what they feel. If we treat our emotions as useful and valuable means to provide information about ourselves and our environment, the task of addressing emotional pain will be easier. Getting rid of emotional pain because it is uncomfortable doesn’t teach us to be open, present, and accepting of our emotions. While this may seem counter-intuitive, having less shame about how we feel helps us solve the problems of life a bit more easier. (“I am upset because something happened” vs. “Because I am upset I am ashamed, then angry at myself for being ashamed, then guilty for snapping at people because I was angry, then humiliated for how I handled this. Because I have no good reason to be upset.”)

Here are some tips to help you work on your emotions:

  • Treat your emotions as useful
  • Approach how you feel with curiosity, not judgment
  • Assume your emotions are trying to give you important information
  • Be willing to experience the intensity and painfulness of emotions
  • Observe any action urges that come along with emotions
  • Pay attention to how you feel about things more closely
  • Be aware that low levels of distress is still stress, and that minimizing it can sometimes result in a blow up later on

What Is Mindfulness, What Does It Have To Do With You, And Why Is It So Necessary?

Mindfulness is a particular way of paying attention to 1) expand awareness or 2) focus attention. Below is some brief information on these two applications of mindfulness as it relates to your life and to the practice of psychotherapy.

AWARENESS

What are the benefits of awareness?

  • Increasing awareness increases options (less experiences of feeling or getting “stuck”)
  • Increasing options for how to react to stressors increases a sense of confidence and self control when confronted with life circumstances
  • Increasing awareness helps people understand why they behave the way they do and what controls their behavior
  • Increasing awareness helps people to identify patterns of responding, or repeating themes that may show up again and again, and can be better understood with curiosity and analysis
  • Increasing awareness helps to clarify, understand, and organize behavior in a more meaningful way
  • Increasing awareness (ie, awareness of anger) helps people to be assertive/ proactive, solve problems, and organize action

What problems accompany limited awareness?

  • Repeating patterns of getting stuck
  • Minimizes flexible and adaptive coping
  • Can be likened to zoning out, dissociating, not paying attention, missing out, or failing to show up for one’s life
  • Can increase vulnerability to do, say, or behave in ways that are acquiescent/ compliant; no self-awareness leads to responding/ reacting to environment (reduced autonomy, reduced control, reduced capacity for interpersonal influence/ power)
  • Limited awareness is associated with not knowing oneself, what one likes/ doesn’t like, wants/ doesn’t want
  • If you can’t know yourself (trust experience) how you can you know how to pursue a life that would be fulfilling and rewarding to you

Ways Awareness can bring pain

  • Losses associated with missing out on ones life
  • Grieving times/ time in life when things could have been better (had a person been more aware)
  • Awareness of hope and possibility can feel risky or unfamiliar
  • Familiarity and predictability help people feel consistency/ stability, thus awareness of alternatives can be uncomfortable/ unfamiliar
  • If a past history of problematic responses evoked a particular set of behaviors (escalated conflict results in nurturing/ attentiveness from partner), awareness of alternative ways of behaving may be initially aversive / won’t get immediate desired response

Things to be aware of:

  • Emotions, actions, urges, desires, hurts, want
  • Physical sensations, sensitivities, breath, body awareness, gut feelings, instincts, intuitions
  • Your behavior; how you behave/ change behavior, react in certain situations, which people, in different contexts
  • Your history of behavior; how behavior started, what it means/ meant, how it served a purpose/ had a function or role for you
  • How your behavior impacts others
  • How others’ behavior impacts you

FOCUSED ATTENTION

 Why is obtaining skill to focus one’s attention important?

  • Thoughts, emotions, pain, sensation, restlessness, boredom, etc. can sometimes interfere with a person’s ability to live their life in a valued direction.
  • Thoughts and emotions can create problems, be distracting, and get us derailed
  • Obsessive thoughts, unwanted thoughts, self-defeating thoughts, self-hating thoughts, anxiety thoughts, and non-useful thoughts can threaten to take over attention, control action, and inhibit needed action
  • Staying focused can help a person be less prone to intense, unwanted, or problematic thoughts or beliefs
  • Action urges, emotional reactivity, and other behaviors often happen “automatically”, thus practicing focused attention increases your options for limiting your reactivity (For instance, if you are a person that “flies off the handle” staying focused can help you stay grounded)

Does focusing attention get rid of pain?

No, focusing attention helps a person not get consumed by other things that threaten one’s focus (ie, obsessing, ruminating). Pain is considered a normal part of the human existence; focusing mindfulness activities are not done with the purpose to destroy, get rid of, or inhibit pain.

Focusing on sound exercise. For the next 3 minutes (set a timer if you’d like), try to focus all of your attention on sounds you can hear. Pay all of your attention to the sound, and see if it is possible to do this for 3 minutes. You will likely have multiple other thoughts, sensations, experiences, or distractions that don’t keep you 100% attentive to “just sound.” Likely if you had a painful thought, the thought took you out of the exercise. So, instead of heeding that thought your attention (buying into the thought, thinking the thought, rehashing, problem solving, etc.) you simply be aware of that thought (“oh that thought is showing up again”) and gently return to focusing on sound.

Remember:

  • No one is denying you are in pain
  • You are not denying you are in pain
  • You are not refusing to think about that situation, you are simply redirecting your attention for the time you try mindfulness
  • You are increasing your control of what you pay attention to and when
  • You may need to come back to your pain at some point and solve some problems, but for the three minutes this is not your task
  • Urges, cravings, desires, urges to take action/ do something, urges to eat something, etc. may all come and go
  • You are learning over time to increase control of all of this

Often, if your life is disrupted by intense, extreme, demanding emotions your actions often follow. You may feel as if you are controlled by your emotions and your actions. Focusing attention helps people to be more “aware” of urges, emotions, disruptions, or urgency around fixing or doing something NOW. Learning to control what you pay attention to will help you control yourself; your emotions may DEMAND your attention. Focusing attention exercises can help calm you down, settle you in, and even relax you a bit.

Why Isn’t My Teenager Honest With Me?

One of the problems teens struggle with is honesty. And it’s not only honesty with one’s parents or authority, but honesty with oneself.

Part of psychological distress comes from hiding the more difficult and disturbing aspects of experience from oneself. While this can sometimes be adaptive, it can become problematic when it comes to drinking, sexting, drug use, teen pregnancy, domestic violence, and other situations teens can sometimes get themselves into.

Being honest about a situation means admitting it is actually happening, admitting it is real, admitting the distress is real, and addressing potential consequences. Not admitting it is real, not asking for help, and not coping with the situation can lead to even more problematic consequences. Addressing something openly- while often difficult- can lead to prevention of further problems.

Admitting to the reality of a situation also may involve admitting to one’s role or part in the situation. Teens can sometimes not be honest because they have a fear of getting into trouble or a fear that it will escalate an intense reaction in the person they tell. They would rather avoid the short-term pain of intense reactions than the long-term problems of the situation. And teenagers are often not thinking about long- term consequences! The double bind is to deal with it all alone. A teenager who is all about gaining independence and relying less on one’s parents may believe that secret keeping is the only way to gain privacy and independence.

If you are a parent and want to increase you teen’s ability to confide in you, consider the following:

What are you doing to invite conversations about difficult topics, and what are you doing to punish conversations about difficult topics?

Are there topics or themes in your own life that are “off topic”? Are there conversations that would be too emotional for you to handle if someone were to ask?

Is the short-term anxiety of “not knowing” something worth avoiding based on the long-term consequences of not having a conversation at all?

What types of things do you “hide” from yourself because if you admitted they were true, you’d have to face the consequences?

If you were being completely honest with yourself, what situations would you have to confront?

What types of things did you keep from your parent/s when you were a teen, and what do you wish could have been different?

Being open about emotionally “forbidden” topics will help create an environment where openness is encouraged. Being more and more comfortable with intense emotions, painful life situations, and one’s own ghosts will help you develop deeper relationships. Avoiding painful life situations can sometimes create more psychological distress than seeing what is in front of you, admitting it exists, and taking steps to address it.

When Things Fall Apart by Pam Chordron

Here are some paragraphs from this book:

“When the bottom falls out and we can’t find anything to grasp, it hurts a lot. It’s like the Naropa Institute motto, ‘Love of the truth puts you on the spot.” We might have some romantic view of what that means, but when we are nailed with the truth, we suffer. We look in the bathroom mirror, and there we are with our pimples, our aging face, or lack of kindness, our aggression and all that timidity– all that stuff.

This is where the tenderness comes in. When things are shaky and nothing is working, we might realize that we are on the verge of something. We might realize that this is a very honorable and tender place, and tenderness could go either way. We can shut down and feel resentful or we can touch and I met throbbing quality. There is definitely something tender and throbbing about that groundlessness.

Things falling apart as a kind of testing and also a kind of healing. We think that the point is to pass the test or to overcome the problem, but the truth is that things don’t really get solved. They come together and they fall apart. Then they come together again and fall apart again. It’s just like that. The healing comes from letting there be room for all of this to happen: Room for grief, for relief, for misery, for joy.”

(pages 7-8).

What to do instead of criticize yourself

Try softening your stance, gently relax your face, and allow your muscles to become loose and less tight. Put a hand over your heart with an intention of lovingkindness, and try repeating the following statements with a tone of voice that conveys self-compassion:

May I bear this pain with kindness to myself

May I safely endure this pain

May I accept the circumstances of my life

May I find peace in my heart

May I let go of what I can not control

May I remember that others are also suffering